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3:1 Therefore, holy brothers, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, Jesus;
3:2 who was faithful to him who appointed him, as also was Moses in all his house.
3:3 For he has been counted worthy of more glory than Moses, inasmuch as he who built the house has more honor than the house.
3:4 For every house is built by someone; but he who built all things is God.
3:5 Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken,
3:6 but Christ is faithful as a Son over his house; whose house we are, if we hold fast our confidence and the glorying of our hope firm to the end.
3:7 Therefore, even as the Holy Spirit says, “Today if you will hear his voice,
3:8 don’t harden your hearts, as in the rebellion, like as in the day of the trial in the wilderness,
3:9 where your fathers tested me by proving me, and saw my works for forty years.
3:10 Therefore I was displeased with that generation, and said, ‘They always err in their heart, but they didn’t know my ways;’
3:11 as I swore in my wrath, ‘They will not enter into my rest.'”
3:12 Beware, brothers, lest perhaps there be in any one of you an evil heart of unbelief, in falling away from the living God;
3:13 but exhort one another day by day, so long as it is called “today;” lest any one of you be hardened by the deceitfulness of sin.
3:14 For we have become partakers of Christ, if we hold fast the beginning of our confidence firm to the end:
3:15 while it is said, “Today if you will hear his voice, don’t harden your hearts, as in the rebellion.”
3:16 For who, when they heard, rebelled? No, didn’t all those who came out of Egypt by Moses?
3:17 With whom was he displeased forty years? Wasn’t it with those who sinned, whose bodies fell in the wilderness?
3:18 To whom did he swear that they wouldn’t enter into his rest, but to those who were disobedient?
3:19 We see that they were not able to enter in because of unbelief.
4:1 Let us fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.
4:2 For indeed we have had good news preached to us, even as they also did, but the word they heard didn’t profit them, because it wasn’t mixed with faith by those who heard.
4:3 For we who have believed do enter into that rest, even as he has said, “As I swore in my wrath, they will not enter into my rest;” although the works were finished from the foundation of the world.
4:4 For he has said this somewhere about the seventh day, “God rested on the seventh day from all his works;”
4:5 and in this place again, “They will not enter into my rest.”
4:6 Seeing therefore it remains that some should enter therein, and they to whom the good news was before preached failed to enter in because of disobedience,
4:7 he again defines a certain day, today, saying through David so long a time afterward (just as has been said), “Today if you will hear his voice, don’t harden your hearts.”
4:8 For if Joshua had given them rest, he would not have spoken afterward of another day.
4:9 There remains therefore a Sabbath rest for the people of God.
4:10 For he who has entered into his rest has himself also rested from his works, as God did from his.
4:11 Let us therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.
4:12 For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
4:13 There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him with whom we have to do.
4:14 Having then a great high priest, who has passed through the heavens, Jesus, the Son of God, let us hold tightly to our confession.
4:15 For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.
4:16 Let us therefore draw near with boldness to the throne of grace, that we may receive mercy, and may find grace for help in time of need.
5:1 For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.
5:2 The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.
5:3 Because of this, he must offer sacrifices for sins for the people, as well as for himself.
5:4 Nobody takes this honor on himself, but he is called by God, just like Aaron was.
5:5 So also Christ didn’t glorify himself to be made a high priest, but it was he who said to him, “You are my Son. Today I have become your father.”
5:6 As he says also in another place, “You are a priest forever, after the order of Melchizedek.”
5:7 He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear,
5:8 though he was a Son, yet learned obedience by the things which he suffered.
5:9 Having been made perfect, he became to all of those who obey him the author of eternal salvation,
5:10 named by God a high priest after the order of Melchizedek.
5:11 About him we have many words to say, and hard to interpret, seeing you have become dull of hearing.
5:12 For although by this time you should be teachers, you again need to have someone teach you the rudiments of the first principles of the oracles of God. You have come to need milk, and not solid food.
5:13 For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby.
5:14 But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.

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